“The purpose of words is to convey ideas. When the ideas are grasped, the words are forgotten. Where can I find a man who has forgotten the words? He is the one I would like to talk to.” — Zhuangzi (庄子)
“Philosophy is a battle against the bewitchment of our intelligence by means of language.” — Ludwig Wittgenstein
The words of this blog should be transparent and forgettable — disposable conveyors of durable concepts, paradigms, and paradoxes. I expect to write often about Christianity and sometimes about current events. I may also write occasionally about philosophy, music, science and who knows what else.
In any case, I am not a technician or specialist of any sort, and I hope this blog will have a nomothetic character. The following are the primary ideas and ideals that are likely to be reflected in this blog.
I value freedom and with it truth, neither of which can subsist without the other. In addition to these two things, I will address fear (often in the specific context of the culture and politics of the US, but elsewhere as well) since it seems to have an inverse correlation with freedom and, perhaps to a lesser extent, with truth.
I value equality. Dignity resides within every person, and human relations must be based on that equality.
Partly because of this, I loathe chauvinism in all its forms. Fear and ignorance seem to birth and sustain chauvinism, which stands opposed to truth and freedom. Chauvinism implies and even requires hierarchy, which institutionalizes and legitimizes inequality. Which brings me to my opposition to the modern state.
Anarchy is a touchstone by which I assess affairs of the world and their value. I do not consider anarchy a goal to be obtained or an ideology by which to be guided. So I do not consider myself an anarchist and am not one in any conventional sense of the word. However, I can sympathize to some degree with anarchists and probably share more in common with them than with any other group on the political spectrum — except perhaps libertarians, depending on how you choose to define and distinguish between anarchist and libertarian. My guiding principle in this area is that I have power over no one’s rights and liberties, and no one over mine.
On a tangentially related note, I am interested in the concept of the technological society as explored by Jacques Ellul. I am concerned with the encroachment on the individual implied by the proliferation of technique, and specifically the perpetual expansion of the modern state through the agglomeration of techniques.
Propaganda is one nexus of techniques that particularly interests me, and I will probably write a fair amount about the struggle required of the individual to maintain a personal, spiritual identity against the onslaught of techniques that would reduce him or her to an anonymous automaton in the abyss of mass society. I hope to write occasionally about the myth of progress, which is particularly important to contemporary propaganda.
I am a Christian — or, perhaps more accurately, am trying to become one more fully — and my favorite principle in Christian theology is that of regeneration/renewal (the Greek: παλιγγενεσία — palingenesia).
I want to see justice done and to see mercy granted. The paradox of justice and mercy in Christianity is one that I find particularly difficult to come to terms with.
And paradox is something that I appreciate. Not all paradoxes, but those that seem to contain a glimpse of truth with a capital T. And it seems to me that all truth involves paradox.
Last, I appreciate dissent. The jeremiad in the name of this blog is a reference to my given name and to one of my favorite verses in one of my favorite books of the Bible, Jeremiah 15:10, in which the author identifies himself as a man of strife and dissension. Jeremiah is alternately characterized as a weeping prophet; a prophet of doom, destruction, and judgment; and a plagiarizing prophet (because he quotes many other prophets). These characterizations are apt, but he also sounds a note of hope. Likewise, I seek to express views that are critical of the present world but that also point out reasons for hope, which paves the way to joy — thus the merry in front of jeremiad.
As I opened this entry with two quotes, so I close it with two:
“In order to be prepared to hope in what does not deceive, we must first lose hope in everything that deceives.” — Georges Bernanos
“Truth is meant to save you first, and the comfort comes afterward.” — Georges Bernanos